https://inkishaf.org/index.php/home/issue/feedINKISHAF2025-01-12T23:02:00+00:00Dr Ata ur Rehmaneditor@inkishaf.orgOpen Journal Systems<p><strong>INKĪSHĀF</strong> is an open access, double-blind peer reviewed quarterly research Journal of international repute published by the Rah-e-Falah Researcg Center, Lahore. Articles by learned research scholars from all over the world are published in the INKĪSHĀF research Journal. In it different aspects of Islam and their impact on Muslim and non-Muslim societies are discussed. The Journal tries to foster internal as well as external dialogue among Muslims and with those of other faiths, in the fields of Islamic Studies, Humanities and Social Sciences, in order to encourage an atmosphere conducive to universal peace and understanding, for a better world. It aims at interpreting the teachings of Islam in such a way as to bring out its dynamic character, in the context of the intellectual and scientific progress of the modern world. Furthermore, the Journal also encourages the authors to submit researches conducted under interdisciplinary collaboration on the important socio-Religious issues including interfaith harmony and studies in contemporary religions. The main objective of INKĪSHĀF is to promote Islamic based research through modern research techniques and social science methodologies. Furthermore, INKĪSHĀF is an Academic Journal devoted to Islamic research and scholarship. It is to serve as a forum for scholars to write objectively, analytically and , where ever necessary, critically on Islamic History, Philosophy, Science, Arts, Culture, Archaeology, Law, and Jurisprudence etc.</p>https://inkishaf.org/index.php/home/article/view/478قتل غیرت اورمعاشرےپراس کےاثرات ، قرآن وسنت کی روشنی میں تجزیاتی مطالعہ2024-09-03T06:35:21+00:00Mehmood Razamehmoodraza304@gmail.comDr. Muhammad Shamim Akhterm.shamim@hamdard.edu.pkDr. Haseeb Ahmad Khanhaseeb.ahmed@hamdard.edu.pk<p><em>This research paper, titled "Honour Killing and Its Societal Impact: An Islamic Perspective," offers a qualitative analysis of honour killings and their repercussions on contemporary society through an Islamic lens. Honour killings, a form of violence deeply rooted in cultural practices, are often justified by distorted interpretations of honour and moral codes. This study explores the complex interplay between such practices and Islamic teachings, aiming to clarify misconceptions and provide a contextual understanding of the issue.Utilizing qualitative research methods, this paper examines historical, theological, and socio-cultural perspectives to evaluate the Islamic stance on honour killings. It incorporates in-depth interviews, case studies, and textual analysis to discern how Islamic principles and legal frameworks address and condemn such practices. By investigating the religious, legal, and ethical dimensions, the research seeks to elucidate the Islamic viewpoint on honour killings and highlight the ways in which Islamic teachings promote justice, equality, and human dignity.The findings underscore that honour killings are contrary to Islamic values and jurisprudence, which emphasize the sanctity of life and the prohibition of unjust violence. This study also discusses the socio-cultural factors that contribute to the persistence of honour-based violence and proposes recommendations for addressing these issues within the framework of Islamic ethics. The research aims to contribute to a more nuanced understanding of honour killings and advocate for reforms aligned with Islamic principles to combat this form of violence effectively.Overall, this paper provides a critical examination of honour killings through an Islamic perspective, offering insights into the alignment of religious teachings with contemporary societal norms and legal standards.</em></p>2024-09-01T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/503اردومیں نعتیہ شاعری کی روایت کا تاریخی جائزہ2024-10-19T06:44:47+00:00Dr. Shabir Ahmad Jameehodislamicstudies.cosis@mul.edu.pkDr. Asim Naeemhafizfizfaiz27@gmail.com<p><em>The tradition of Naat in Urdu Poetry has always been very strong and unique because naat is an expression of our Religion and faith with an aesthetic quality. Whether old or famous or in the prime of fame, I regard the poet as a national, literary creation and duty.</em> <em>The tradition of Naatiya poetry was adopted by Muslim poets as well as non-Muslim poets. As a result, the number of naat reciters in Pakistan's national language, Urdu, and all provincial and regional languages, is constantly increasing and the tradition of Naatiya poetry is becoming more popular day by day. It is becoming more and more popular. In this paper, a historical review of the history of Urdu Natia poetry was presented.</em></p>2024-09-21T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/490عصر حاضر میں تربیتِ اولاد : اسوۂرسول کی روشنی میں 2024-09-17T13:07:55+00:00Hafiz Munir Ahmad Cheemaasjalcheema@gmail.comM. Akbar Alihakbarali500@gmail.comSaba Tufail21203019-005@uskt.edu.pk<p><em>Allah has created limitless blessings for human being in this universe and he cannot count these blessings. As parents are blessing for the offspring similarly offspring is also a great blessing for parents. It is responsibility of parents to take serious steps for their education. There are lot of verses of Holy Quran and Hadith on this topic. Since the creation of the universe, i.e, from Adam till dated, every parents wished that their offspring where pious, well nourished, and provided with the facilities of the world , so that he would live a life of a good citizen. It is a fact that a child is a diamond, as it is sharpened, it gets that shape. It is the delimma of the day that parents themselves are so busy that they could not spend time with their children as they need. Rather parents themselves throw their children into the lap of social media and do not care to know what their child is watching and doing. Today’s modern mothers take resort of mobile phones and T.V cartoons for making their child eat something. Now its very much essential to know what the responsibilities are the head of the family and society. Children are like blank paper, it’s up to parents and grown-up what color they draw on them the biggest problem regarding the bringing up the children is blind adherence of west. We follow west in almost all aspects of life so consequently we could not get success of our own. West is negating morality so East is following them. We have never thought how much this blind adherence is harmful. After this, man is compelled to think about the factors which are hindering in the way of bringing up the children. Then he realizes that he as parent is far away from Holy Quran, Hadith and the company of his parents. If we want to get success in this world and the world hereafter then we have to follow Rasool (PBUH), as he (PBUH) is the amalgam model for us in all our matters. How much he (PBUH) loved the Muslim children as well as non-Muslim children. How he (PBUH) trained them, motivated them for Islam. It was that time when daughters were put into graves alive. It was training of Rasool (PBUH) that they got enlightened. Once stated by Hazrat Ayesha (R.A) that once a villager asked Rasool (PBUH)” Do you kiss children? We do not” Rasool (PBUH) replied “Allah has withdrawn love from you that I can do now”. More books will consult on the subject, the importance of bringing up of children will be emphasized, what can be its effects. </em></p>2024-09-13T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/515ڈیجیٹل کرنسی پاکستانی قوانین کے تناظر میں اور اس کے ممکنہ فوائد و نقصانات2024-12-24T11:48:36+00:00Hafeez Arshad HashmiHafeez.arshad8066@gmail.comDr. Abdul WahabAbdulwahab2842@gmail.com<p><em>Islam is such an attractive and beautiful religion that shows its followers the path of worldly success along with the final one. Since the beginning, there remains a struggle to make its living better and better by the humans and this strive has become the cause of many discoveries and innovations. The availability of material commodities for worldly matters is inevitable and on them relies on human life. It was neither practical nor possible that every person invents anything of his/her need because Allah has attributed every human with specific capabilities. Therefore, every person keeps providing things according to his/her capabilities which adopted the form of barter system ahead in which things of mutual interest and need were exchanged between individuals, then between nations and later between countries. But, with the passage of time, this didn't remain possible that everything be exchanged for something other. So, keeping in view the human needs, the currencies were introduced that have their history. The importance of physical currencies is declining with the changing and current demands and digital currencies are taking their place which are safer and easier as compared to physical currencies. As Islam is equipped to deal with the changing demands of time and it has its separate standard to check the things, therefore, like other systems of life, it (Islam) has its own separate system of economic and the importance of economy has been promenaded many times in The Quran and The Hadith. Economic Importance is highlighted by not handing over the property to “insane" ones on many occasions. Rasool Ullah (S.A.W) has warned the Muslim about the consequences of deteriorated economy and asked them to improve their economy. In my thesis, I have tried to see the digital currencies in the light of Pakistani legislation. Moreover, an effort is made to highlight the possible benefits and losses of these digital currencies in the developing country like Pakistan<strong>.</strong></em></p>2024-09-30T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/498مفتی محمداکرام الدین پاتورڈوی کافقہی منہج تفسیر: ایک تحقیقی جائزہ تفسیرروح القرآن کی روشنی میں2024-10-17T01:41:32+00:00Muhammad Warisbhorvi313@gmail.comQamar Azizqamaraziz.mi@gmail.comDr. Abdul Wahhababdulwahab2842@gmail.com<p><em>Allama Ikramuddin Partordvi is a renowned Islamic scholar from the subcontinent. His acclaimed exegesis (Tafseer) is currently going through the stages of publication. Maulana Partordvi wrote a five-volume Tafseer titled Ruh-ul-Quran fi Tafseer Ayat-ul-Ahkam. So far, only the first volume has been published. This is a jurisprudential exegesis, with a particular focus on legal rulings. That is why the esteemed commentator has only interpreted those verses in this Tafseer that mention jurisprudential rulings."However, following the general commentators, the interpreter Patordvi has also mentioned other topics, which include linguistic discussions, worship, legislation, and family issues. The interpreter generally tries to explain the issues in light of modern interpretations relevant to the present age.Although he also takes references from authentic Arabic commentaries, he mostly seems to draw from Mufti Muhammad Shafi's Tafsir Ma'ariful Quran and other contemporary commentaries. In this research paper, the juristic methodology of the interpreter Patorvi has been discussed."</em></p>2024-09-20T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/488عالمی وبائی امراض کے اسباب ،سماجی زندگی پر اثرات،سدباب اور متعلقہ جدید مسائل کاتحقیقی جائزہ قرآن وسنت کی روشنی میں 2024-09-17T12:22:37+00:00Rafiudinrafihidi1990@gmail.comDr. Seyed Ghazanferdrghazanfar@uok.edu.pk<p><em>Throughout human history, epidemics and pandemic had caused immense problems and sufferings. They had negative effects on all the aspects of life as well as they had effected the entire society including economy, industry, education institutions and places of worship. Due to these epidemic diseases every person living a prosperous life has been restricted and lives in a state of trouble. Islamic teachings and science tell us some reasons because of which these epidemic diseases occurred. They are some spiritual and material causes whose effects are quite fatal and destructive. When these diseases spread in the society, to avoid it some people focus their attention on material causes while some completely focus on spiritual causes, both are not correct, rather each one has its status and importance. In this article, an effort has been made to clarify the material and spiritual causes and destruction caused by it۔ Along with this,it will be explained how to remove the spiritual causes of these diseases and their treatment and the new jurisprudence rulings in the light of Islamic teachings.</em></p>2024-09-13T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/513اسلام کی ترویج واشاعت میں ازواج مطہرات کا کردار: ایک تحقیقی جائزہ2024-12-24T10:25:25+00:00Asim Shehzadasimshehzad787@gmail.comDr. Muhammad Shamim Akhterm.shamim@hamdard.edu.pkZafar Ahmedzahmed.edu@gmail.com<p><em>The wives of the Holy Prophet Muhammad (peace be upon him) played a pivotal role in spreading Islam. They not only supported him in his mission but also contributed to the wider Muslim community in various ways. Each wife brought unique qualities to the table that furthered the cause of Islam. For instance, <strong>Khadijah bint Khuwaylid</strong>, the Prophet’s first wife, provided crucial financial and emotional support during the early years of revelation. Her wealth enabled the Prophet to focus on his mission without distractions. <strong>Aisha bint Abi Bakr</strong>, the Prophet’s youngest wife, was renowned for her vast knowledge and intellectual contributions, including the narration of numerous <strong>hadiths</strong> and participation in legal debates. She was a key figure in preserving Islamic knowledge. <strong>Hafsa bint Umar</strong> played an instrumental role in safeguarding the Quran, keeping a copy of the sacred text that helped preserve verses during periods of uncertainty. Other wives, such as <strong>Sauda bint Zam'a</strong>, <strong>Ummi Salama</strong>, and <strong>Zaynab bint Khuzayma</strong>, were noted for their compassion, wisdom, and charitable acts, which provided both moral and material support to the early Muslim community. <strong>Ummi Habiba</strong> strengthened inter-tribal unity, and <strong>Juwayriya bint al-Harith</strong> contributed to the release of Muslim prisoners of war. Collectively, the Prophet's wives were exemplars of <strong>piety</strong>, <strong>wisdom</strong>, and <strong>morality</strong>, offering invaluable guidance on leading virtuous lives. Their contributions extended beyond their personal support for the Prophet, helping shape the intellectual, social, and ethical framework of the early Muslim society. Together, they laid the foundation for the spread of Islam, offering the early Muslim community valuable direction in both spiritual and worldly matters.</em></p> <p><em>The wives of the Holy Prophet Muhammad (peace be upon him) played a pivotal role in spreading Islam. They not only supported him in his mission but also contributed to the wider Muslim community in various ways. Each wife brought unique qualities to the table that furthered the cause of Islam. For instance, <strong>Khadijah bint Khuwaylid</strong>, the Prophet’s first wife, provided crucial financial and emotional support during the early years of revelation. Her wealth enabled the Prophet to focus on his mission without distractions. <strong>Aisha bint Abi Bakr</strong>, the Prophet’s youngest wife, was renowned for her vast knowledge and intellectual contributions, including the narration of numerous <strong>hadiths</strong> and participation in legal debates. She was a key figure in preserving Islamic knowledge. <strong>Hafsa bint Umar</strong> played an instrumental role in safeguarding the Quran, keeping a copy of the sacred text that helped preserve verses during periods of uncertainty. Other wives, such as <strong>Sauda bint Zam'a</strong>, <strong>Ummi Salama</strong>, and <strong>Zaynab bint Khuzayma</strong>, were noted for their compassion, wisdom, and charitable acts, which provided both moral and material support to the early Muslim community. <strong>Ummi Habiba</strong> strengthened inter-tribal unity, and <strong>Juwayriya bint al-Harith</strong> contributed to the release of Muslim prisoners of war. Collectively, the Prophet's wives were exemplars of <strong>piety</strong>, <strong>wisdom</strong>, and <strong>morality</strong>, offering invaluable guidance on leading virtuous lives. Their contributions extended beyond their personal support for the Prophet, helping shape the intellectual, social, and ethical framework of the early Muslim society. Together, they laid the foundation for the spread of Islam, offering the early Muslim community valuable direction in both spiritual and worldly matters.</em></p>2024-09-30T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/495Hazrat Muhammad's (ﷺ) Stratagems for Metropolitan Managements and Disciplines2024-09-27T19:19:05+00:00Dr. Peeral Khanpeeral.khan@iba-suk.edu.pkDr. Hafiz Salahuddinsalahuddin@luawmsa.edu.pkDr. Faisalfaisalaleemi81@gmail.com<p><em>As the final prophet of Allah, the Prophet Muhammad (ﷺ) serves as a perfect example for humanity. He (ﷺ) was a political leader as well as a religious leader simultaneously as there is no idea of separation between the government and religion. He founded the state of Madina because the newly formed kingdom had many issues that the wisdom of the Holy Prophet resolved also Made decisions at Madina. He (ﷺ) established standards for improved welfare state development, planning, and discipline. The primary focus was on legislation pertaining to the upkeep of discipline, the application of equal law for all subjects, the enforcement of Hadood, the devolution of authority to lower levels, the creation of distinct departments with distinct roles, the supremacy of merit, and an extremely robust accountability framework. States nowadays have very significant challenges in maintaining peace and maintaining discipline. States use a variety of strategies to maintain order and peace, but the outcomes are often unsatisfactory. In these situations, it is the responsibility of Muslim leaders to implement the strategies and policies that the Holy Prophet (ﷺ) adopted and to demonstrate to the entire universe that the Prophetic teachings, which were given by the universe's creator, contain the answers to all problems pertaining to management and discipline.</em></p>2024-09-17T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/521اسلامی نقطہ نظر سے تشکیل خاندان میں زوجین کا کردار و ذمہ داری2025-01-12T23:02:00+00:00Dr. Ambreen Atiqdr.ambreenatiq@greenwich.edu.pk<p><em>A family is considered to be the basic foundation of society. It is the primary institution for developing the core moral values, ethics and norms of society. Islam provides the basic rules and laws for the establishment of a family, based on the mutual rights and duties of husband and wife. In order to maintain a balance and harmony in a family Islam assign certain roles and parameters to both husband and wife. Islam emphasized the importance of the duties and clearly mention both genders their limitations and boundaries. Wives are entrusted with managing the house chores and responsible for the nurturing of their kids, while husbands are responsible for earning and the provider’s for the family. Allah consider man as a Qawwam who is responsible for the maintenance of the family affairs, safety and for the right conduct of family members. Allah created man with certain qualities, abilities and powers, which make them responsible for performing these tasks. Allah also granted man a degree superior to woman to fulfill the responsibility of governing the family. This superiority is not in the sense of ruling, dictatorship or in honor or excellence, but in the sense of responsibilities and duties assigned to man. On the other hand, a righteous woman is demanded to be obedient to her husband, in order to maintain the discipline of the family. Both these governance and obedience is meant to be owning the family responsibilities and it would be the willingly duties for both spouses, not a burden or enforced obligation.</em></p>2024-09-30T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/486تفنيد شبهات وليام مونتجمري وات حول نبوة محمد صلى الله عليه وسلم 2024-09-17T05:56:53+00:00Dr. Sadia Begumsadia.begum.vt8442@iiu.edu.pkDr. Ahtisham Masood ahtishammasoodiiui@gmail.com<p><em>Montgomery watt as a historian of Islamic history and prolific modern biographer of the Prophet Muhammad (peace be upon him) has been regarded as one of the most accredited Islamicists of the twentieth century by both Christians and Muslims. Watt has written a great number of books and articles about Islam and seerah. but his main views about the status and prophet hood of Muhammad can be found in his writings such as Muhammad at Mecca Muhammad at Medina Muhammad Prophet and Statesman William Montgomery Watt can be deemed as those Orientalists who have connected the common phenomenological view of the West about Nabovat (Prophet hood) to the theological view mostly originating from Christian theology. The article at hand is organized with using the descriptive-analytical method and a criticizing approach along with gathering and analyzing data. The findings of this study show that William Montgomery Watt has put his opinion based on some myths and used orientalist approach on Nabovat (Prophet hood) of Prophet PBUH.</em></p>2024-09-13T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/509عوائق ومشكلات العمل الدعوي في الغرب وكيفية علاجها دراسة تحليلية لمنظمة الدائرة الإسلامية ICNA)) نموذجا2024-11-18T17:53:44+00:00Dr. Muhammad Younusmyounasiiui@gmail.comDr. Abdul Qadir O.H. Shalabiabdul.qadir@iiu.edu.pkUbaid Ullah Sindhiubaidusm@gmail.com<p><em>This study examines the challenges and obstacles faced by Islamic organizations in North America, particularly focusing on the Islamic Circle of North America (ICNA). Key issues include language barriers, negative stereotypes about Islam, lack of supportive environments for Islamic work, and limited religious knowledge among the Muslim community. The study further explores internal challenges for preachers, such as insufficient qualified scholars, lack of familiarity with American culture, and language proficiency issues. For administrative leaders, challenges include limited experience, interpersonal conflicts, and competition among groups. The research suggests practical solutions, including training programs, cultural adaptation, professional development, and fostering unity among leaders and communities, to enhance the effectiveness of Islamic work in the West.</em></p>2024-09-25T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/493From Faith to Feelings: Media’s Grip on Social, Psychological, and Religious Growth of Children2024-09-25T19:10:47+00:00Waqas Ali Khanwaqas.ali@uon.edu.pkEhtisham Aliahmad.raza@uon.edu.pkNamra Shahzadinamra.shahzadi@uog.edu.pk<p><em>This study aims to examine the effects of media content on children's social, psychological, and religious development. In particular, it examines the prosocial, violent, and religious media's influence on children's behavior, the regulation of emotions, cognitive functions, and spiritual identity. The study also evaluates the role of social media in the formation of peer relationships and emotional health status. A qualitative research design has been carried out, which took interviews with a wide range of parents for the purpose of thematic analysis. The interviews tackled their media observations among children and its perceived consequences. The results indicate that children's social behavior can be influenced in a positive way through prosocial and educational media, thus, characteristics such as empathy, cooperation, and problem-solving skills are developed. Yet, the consumption of violent and aggressive media was related to the rise of aggressive and antisocial behavior. Social media was listed by respondents as a neutral impact since some of them gave examples of benefits whereas others mainly referred to the existence of cyberbullying and social comparison. Furthermore, it demands more stringent media regulation and the support of high-quality educational programs. Both parents and media companies are accountable for what kids are exposed to, so they need to team up to find proper solutions. However, with proper adult guidance the risks can be mitigated. Both media companies and parents are responsible for what children are shown, and together they have to figure out the solutions.</em></p>2024-09-14T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/519تحفظ عقیدہ ختم نبوت میں مسلم مفکرین کی خدمات (برصغیر کے تناظرمیں خصوصی مطالعہ )2025-01-05T10:59:12+00:00Dr. Hafiz Ghulam Mustafa gm93299@gmail.comDr. Muhammad Amin Bhattiaminghsrehanwala@gmail.com<p><em>The doctrine of the finality of prophethood (Khatm-e-Nubuwwat) is an unanimously agreed-upon belief in Islam, firmly established by over 100 Qur'ānic verses and more than 200 mutawātir aḥādīth. It asserts that after Prophet Muḥammad (PBUH), no prophet will come until the Day of Judgment. This doctrine was also the subject of the first-ever consensus (ijmāʿ) of the Muslim community. From the Prophet's era, false claims of prophethood emerged, and such claimants faced staunch resistance from the Companions, as seen in the decisive Battle of Yamāmah, where over 1,200 Muslims, including Companions and Tābiʿīn, were martyred. In 1974, the Government of Pakistan enacted legislation declaring the Qadianis (Ahmadis) and other false claimants to prophethood as non-Muslims. Muslim scholars and thinkers have consistently played a vanguard role in protecting Islamic beliefs, responding to heretical movements, and providing intellectual and scholarly guidance to the masses.In the subcontinent, Mirza Ghulam Ahmad Qadiani's false claim of prophethood was met with decisive responses from Muslim scholars. They undertook efforts in various ways, including authoring books, issuing fatwas, organizing debates, publishing articles, and pursuing legal actions. Their scholarly, practical, and literary endeavors exposed the fallacies of Qadianism, ensuring the preservation of the doctrine of Khatm-e-Nubuwwat.This article highlights the contributions of key Muslim thinkers from the subcontinent who played an instrumental role in countering Qadianism, focusing on their efforts to safeguard the sanctity of Islam and its fundamental beliefs.</em></p>2024-09-30T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/479حقوق کی خرید و فروخت اور ان کی عصری تطبیقات2024-09-03T06:43:14+00:00Ubaid ur Rahmanuraufi235@gmail.comDr. Mohammad Ishaq Alamishaqalam@uok.edu.pk<p><em>Through history, the idea of selling rights in Islamic jurisprudence has been an intricate matter based essentially on the Shariah principles. In the past, transfer of some rights for example usufruct rights or intellectual property has involved strict observance to the laws within Islam that guarantee fairness and prevent exploitation. While these concepts have also progressed in order to tackle concerns like digital assets from commercial transactions and even intellectual properties among others, it is important that they are compatible with Islamic ethics. The application of these principles today is crucial, particularly in the globalized economy, where the intersection of traditional Islamic values and modern commerce must be navigated with care. The present paper will outline various modern applications including digital rights sellings, franchising and intellectual property rights within the purview of Islamic law. By understanding and adapting these principles to contemporary contexts not only helps protect Islamic law’s integrity but provides ethical frameworks for current economic practices as well.</em></p>2024-09-01T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/505استراتيجيات فعّالة لتعليم اللغة العربية للناطقين بغيرها في باكستان (دراسة تطبيقية في المهارات الأربع)2024-10-29T18:56:14+00:00Ms. Sadia Aslamhafizfaiz27@gmail.comDr. Muhammad Abdul Rehmanmabdulrehman@umw.edu.pkDr. Hafiz Faiz Rasooldrhfrssool@umw.edu.pk<p><em>This research underscores the critical significance of Arabic grammar studies in the context of global linguistics, given its robust grammatical heritage and its status as a model for other languages, owing to the revelation of the Quran in Arabic. Classical Arabic stands as the language of eloquence and clarity, underscoring the imperative for non-native speakers to acquire proficiency in its grammatical principles and linguistic structures. Recognizing that non-native speakers often require tailored methodologies to facilitate their understanding of Arabic syntax and comprehensive linguistic frameworks, this study examines instructional samples designed to enhance language acquisition across core competencies.The research is structured into an introduction and two primary sections. The first section explores the methodologies employed in teaching Arabic listening and writing skills in Pakistan, while the second section investigates approaches to fostering reading and speaking skills among Pakistani learners. The study concludes with a summary of findings, followed by a comprehensive list of references and sources. This research aims to contribute to the development of effective pedagogical strategies for non-native Arabic learners. May success be granted by Allah.</em></p>2024-09-21T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/491خود کشی کے تد۱رک کی خصوصی صورتیں قرآن و حدیث کی روشنی میں2024-09-19T04:57:24+00:00Saba Ashraf2022-mphil-is-002@tuf.edu.pkDr. Ammara Rehmanasst.prof.is@tuf.edu.pk<p><em>Suicide, the intentional act of ending one’s own life, represents a profound and multifaceted issue impacting individuals and societies globally.</em><em> Life is such a great blessing of Allah Almighty which is the basis of all other blessings. Therefore, while ordering the protection of body and soul, Islam has made it mandatory for all members of the society to protect life in all circumstances. </em><em> It is a critical public health concern characterized by its complex interplay of psychological, social, and biological factors. The phenomenon of suicide is often rooted in severe emotional distress, mental illness, or existential crises, and it demands a nuanced understanding to effectively address and prevent it. The study of suicide encompasses a variety of disciplines, including psychology, sociology, psychiatry and epidemiology. Suicide prevention strategies often focus on early intervention, crisis management and promoting mental health awareness this introduction aims to provide a foundational understanding of suicide including its definitions, risk factors, and the impact on individuals and communities. It also highlights the importance of a multifaceted approach to prevention and intervention, incorporating both clinical and community-based strategies to address this complex issue effectively. Understanding the underlying causes and contributing factors of suicide is crucial for developing effective prevention programs and providing support for those at risk.</em><em> Suicide prevention is a critical issue in contemporary society and understanding its spiritual and ethical dimensions can provide valuable insights. This article explores special cases of suicide prevention through the lens of Islamic teachings specifically the Quran and Sunnah. Islamic perspectives on suicide are grounded in a framework of preserving life, mental well-being and community support.</em> <em>Special cases, such as those involving severe mental health disorders, grief or societal pressures, are also addressed within Islamic teachings. The Prophet Muhammad (PBUH) advocated for empathy, counseling and support for those experiencing profound difficulties. Islamic scholars emphasize a holistic approach to mental health, integrating spiritual, psychological and social dimensions. Suicide prevention strategies which highlighting the need for a compassionate faith-based</em><em> approach to mental health challenges. By combining spiritual guidance with practical support Islamic teachings offer a comprehensive framework for addressing and preventing suicide in various contexts.</em></p>2024-09-08T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/516دورِ جاہلیت کے مظاہر اور اسلامی تعلیمات: تقابل اور رہنمائی2024-12-24T12:27:34+00:00Muhammad Ibrahim Tahir Kailanikailanisipra@gmail.comDr. Muhammad Zaid Lakhvizlakhvi@uo.edu.pk<p><em>The era of Jāhiliyya (Age of Ignorance) is marked by cultural, moral, and social practices prevalent in pre-Islamic Arabia that were later transformed by the advent of Islam. This study examines the key manifestations of Jāhiliyya, such as idol worship, tribalism, social injustices, and moral decline, and contrasts them with the transformative principles introduced by Islamic teachings. Islam redefined the social and spiritual framework, introducing monotheism, equality, justice, and moral excellence as cornerstones of its civilization. The study employs a comparative approach to highlight how Islamic teachings eradicated harmful practices, replacing them with principles that ensured individual dignity and societal harmony. Furthermore, this research explores the enduring relevance of these transformations, addressing how the lessons from Jāhiliyya can be applied in the modern context to combat prevalent challenges such as moral decay and social inequality. The study concludes with actionable recommendations to foster understanding of Islamic values as a source of guidance for both individual and collective development.</em></p>2024-09-30T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/477انصاف کی فراہمی میں ریاستی ذمہ داریاں :قرآن وسنت کی روشنی میں تحقیقی جائزہ2024-08-23T10:55:36+00:00Hafiz Munir Ahmad Cheemaasjalcheema@gmail.comM. Akbar Alihakbarali500@gmail.comSaba Tufail21203019-005@uskt.edu.pk<p><em>Basically Islamic state has religious values and lays stress for upholding justice.The institutions that human beings have developed for right direction of social life, among them the institution of state is basic and important. There are four pillars of a state, establishment, judiciary, journalist and senate. Judiciary is the most important. If judiciary is strong, then people may get justice soon, then state can flourish speedily by upholding justice. A state can survive with cruelity but it can not survive with injustice. Modren Era is also age of complex problems alongwith scientific progress by discriminating among the problems of modern era, and using them wisely are the best quality of a justice. As it is said in Holy Quran “No doubt, Allah orders for justice and equity”. The complications found in today,s modern age, are widening the scope a state. Along with law and order discipline, the provision of justice is also duty of a state. The state of Madina founded by Hazrat Muhammad (PBUH) and its system is a splendid and practical model. He upheld justice in every field of life along with state matters. In this subject we will try to show those facters through which justice can be upheld in a state.</em></p>2024-08-23T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/500اصلاح معاشرہ میں خواتین کے کردار کا تخصیصی جائزہ2024-10-17T01:59:54+00:00Kubra Begumkubrazeshan544@gmail.comMudassir Iqbaliqbalmudassir428@gmail.com<p><em>This article aims to provide a comprehensive analysis of the pivotal role women play in the reform and betterment of society. Historically, women have been instrumental in shaping moral, ethical, and social values within communities, contributing significantly to societal development. The study explores the multifaceted influence of women in various spheres such as education, family upbringing, and community leadership. It emphasizes how women, through their unique positions as mothers, educators, and leaders, can drive positive changes in societal structures and values. Furthermore, the article examines religious, cultural, and historical perspectives on the empowerment and responsibility of women in societal reform, particularly in the context of Islamic teachings. By highlighting the importance of women’s contributions, the study underscores the need for their active participation in addressing modern social challenges and fostering a more balanced, ethical, and just society. In conclusion, this analysis aims to shed light on the necessity of recognizing and enhancing women's roles in social reform, as their involvement is crucial to the overall progress and moral upliftment of any society.</em></p>2024-09-20T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/489نبی کریمﷺکی مدنی دورمیں نظامِ سراغ رسانی کےذرائع اورمنتخب غزوات میں اس کی اثرانگیزی2024-09-17T12:44:34+00:00Said Badshaheagleeyestop1@gmail.comProf. Dr. Ata Ur Rahmanataurrahman3003@gmail.comDr. Muhammad Abdul Haqmabdulhaq.pk@gmail.com<p><em>When Prophet Muhammad (SAW) migrated to Madina, he has to face many challenges. The Quraish extended their tentacles to Madina in the enmity of Muslims trying to make a gap between them and the inhabitants of Madina and make the Jews their alloy to abolish Islam. The Prophet Muhammad (SAW) had to make a multi task strategy to become safe from the internal and external enemies. In this perspective he made plans and initially it resulted in the formation of Madina Charter in order to make this city peaceful and it protected the Muslims from Jews. The next challenge was the safety from Quraish who wanted to encounter Muslims in warfare. The Prophet Muhammad (SAW) was endowed with the qualities of leadership and wisdom so he thought of next level plans to keep himself aware of the enemy’s strategies and objectives, so he established an intelligence network and made it strong gradually. He kept an eye on the political, economic and warfare of the enemy. There were many sources of intelligence used by Prophet Muhammad (SAW). The main and certain source was Wahi (revelation) from Allah. The other sources were spying of an individual, secret patrolling of a group of Muslims, spying by a newly Muslim person, getting secret information by wisdom and sagacity of the Prophet Muhammad (SAW) and to stray the enemies with Toriah. The prophet Muhammad (SAW) used all the espionage techniques extensively and took control of Madina and its outskirts. He also used these spying techniques against Quraish and defeated them in the battlefields. In Ghazwa Badr, Ghazwa Uhad, Ghazwa Ahzab, Ghazwa Banu Quraiza and Ghazwa Khyber he made war strategies keeping in view intelligence reports and geographical status of the battlefield and defeated his enemies with less equipment and less army but rich plans.</em></p> <p> </p>2024-09-13T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/514Illuminating the Past: Muslim Contributions to Knowledge and Culture in Shaping Civilizations2024-12-24T11:25:56+00:00Dr. Intekhab Ahmadmuftiintekhabahmad@gmail.com<p><em>Muslims have made monumental contributions to the development of knowledge and culture, profoundly influencing global history. During the Islamic Golden Age (8th–14th centuries), scholars and scientists advanced fields such as medicine, astronomy, mathematics, and chemistry, inspired by Islamic teachings that emphasize the pursuit of knowledge (‘ilm). The works of luminaries like Ibn Sina in medicine, Al-Khwarizmi in mathematics, and Jabir ibn Hayyan in chemistry laid the foundations for modern scientific disciplines. Similarly, cultural contributions in art, architecture, literature, and philosophy reveal a sophisticated integration of spiritual values and intellectual endeavors. Calligraphy, poetry, and geometric designs enriched the artistic heritage, while monumental structures like the Great Mosque of Cordoba and the Taj Mahal epitomize architectural brilliance. Moreover, Islamic libraries and institutions, such as Baghdad's House of Wisdom, preserved ancient knowledge and bridged classical antiquity and the Renaissance. Muslim scholars’ holistic approach, combining empirical inquiry with philosophical reasoning, left a lasting impact on global knowledge systems. This legacy of innovation and cultural excellence highlights the enduring influence of Islamic civilization in fostering intellectual and artistic progress.</em></p>2024-09-30T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/497رسول ِکریم ﷺ کے سماجی تعلقات عصرحاضر کے تناظر میں ۔۔۔۔۔ ایک تجزیاتی مطالعہ2024-10-13T07:58:26+00:00Rabiarabiaimtiaz94@yahoo.comDr. Muhammad Hamzadr.mhamza86@gmail.com<p><em>The study aims to explore the social interactions of Prophet Muhammad (Peace Be Upon Him) and their relevance and application in the modern world through a comprehensive analytical study. By examining the Prophet's interpersonal conduct, leadership qualities, and community-building strategies as recorded in historical and religious texts, this study seeks to understand how these principles can be adapted to contemporary social contexts. The research employs a multidisciplinary approach, integrating insights from Islamic studies, sociology, and modern leadership theories. Key themes include the Prophet's emphasis on compassion, justice, and inclusivity, and how these values can address current social challenges such as inequality, social cohesion, and ethical leadership. The study also investigates the practical implications of the Prophet's social interactions for enhancing interpersonal relationships and community development in today's diverse and globalized societies. By bridging historical wisdom with modern-day applications, this research provides a nuanced understanding of the timeless relevance of the Prophet Muhammad's (PBUH) social teachings and offers actionable insights for fostering harmonious and just communities in the modern world.</em></p>2024-09-19T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/487A Study of concept of “Ibn Ullah " (The Son of God) in the Context of Gordon D. Nickel’s book The Qur'an with Christian Commentary2024-09-17T06:05:29+00:00Muhammad Tariqm.tariq.thana@gmail.comDr. Janas Khandrjanaskhan9911@gmail.comProf. Dr. Ata Ur Rahmanataurrahman3003@gmail.com<p><em>For a long time, the Orientalists have been targeting Islam and its sources with various accusations and objections.</em> <em>One name in this list is that of Gordon D. Nickel who has criticized various aspects of the Qur'an in his book “The Qur'an with Christian Commentary”.</em> <em>Among these objections, one </em><em>point</em><em> is about Uzair's AS. He wrote that the Qur'an accuses the Jews of believing Uzair to be the son of Allah, which is contrary to historical facts. Gordon D. Nickel is either misunderstood in this context or he has deliberately presented this point in this way, because Islamic sources associate this accusation with a specific group of Jews instead of the entire community of Jews.</em> <em>In this paper, this point will be studied in the light of Islamic teachings and Bible and the actual facts about the said point will be stated.</em></p>2024-09-13T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/511سکولز، کالجز اور یونیورسٹیوں میں تدریس ترجمہ قرآن کے لیے جدید اسالیب کا تعین اور تدریسی حکمت عملی2024-12-08T07:04:11+00:00Dr. Muhammad Khursheedmuhammadkhursheed786500092@gmail.comDr. Muhammad Azamazam.panuhan@gmail.com<p><em>The Quran holds immense significance in Islamic traditions as the divine word of God and a source of guidance for all aspects of life. Beyond its role in worship, the Quran serves as a comprehensive code of life encompassing beliefs, worship, ethics, and social matters. Muslims highly value the recitation and memorization of the Quran, considering its teaching essential for spiritual growth, moral development, and understanding of the faith. Its verses contain profound wisdom, knowledge, and guidance, shaping the daily lives of believers and ensuring the preservation of Islamic culture and identity across generations. In the contemporary era, the importance of understanding Quranic translations has significantly increased due to the growing global Muslim population and the spread of Islam across diverse cultures. Comprehending the meanings and messages of the Quran is crucial for fostering a deeper understanding of the faith and implementing its teachings in practical life. For non-Muslims, understanding Quranic translations serves as a bridge to appreciate Islamic beliefs and principles. As the world undergoes rapid intellectual and social transformations, applying Quranic teachings to address modern challenges has become imperative. The digital age has made translations and interpretations of the Quran readily accessible in various languages, facilitating broader engagement. By promoting Quranic comprehension, particularly among the younger generation, Muslims can effectively convey its timeless message and equip individuals to face challenges in the Western world. Thus, understanding Quranic translations is vital not only for religious but also for worldly relevance and empowerment.</em></p>2024-09-29T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/494An Empirical Analysis of Case Law Regarding Spouses' Illnesses and Defects as Legitimate Grounds for Divorce2024-09-27T18:32:36+00:00Sohaib Ahmedsohaib_ahmed09@yahoo.comDr. Inayatullah Bhattiinayat.bhatti@salu.edu.pkDr. Muhammad Shahzad Fareedmuhammadshahzadfareed@gmail.com<p><em>The family is a fundamental unit in the Islamic social system and is highly valued in Islam. It allows for the legitimate gratification of passions based on respect and collaboration. A marriage contract is regarded as a civil agreement that can be terminated just like any other. While a husband has the authority to file for divorce, a woman has the right to request a separation as well. This article offers an analytical analysis of court procedures surrounding divorce as well as the Islamic perspective on a spouse's right to separate due to illness or deformity. Five resolved cases from Pakistani courts were recently taken into consideration to examine the issue. The approach of case study concerning illnesses and defects is employed in order to comprehend the procedure of the court. In order to understand why there isn't any case law on the subject, the quantitative research approach is also used. In order to shed insight on the challenges associated with the reasons why the majority of cases pertaining to the aforementioned concerns are not filed, a questionnaire including four interview questions was administered. Four of the most senior practicing attorneys from the Rawalpindi judiciary and one senior attorney from the Supreme Court of Islamabad provided samples for the survey.</em></p>2024-09-05T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/520عصر حاضر میں انشورنس اور تکافل میں تعزیر بالمال کی صورتوں کے شرعی احکام2025-01-12T22:22:35+00:00Hafiz Muhammad Nadeemnadeemrabbani19851@gmail.comSalman Ahmad Khansalman.ahmad@ais.uol.edu.pk<p><em>The jurists agree that the fiscal punishment was permissible in the beginning of Islam, but the question is whether its justification still remains or not? The majority of </em><em>Aḥ</em><em>n</em><em>ā</em><em>f, Shaw</em><em>ā</em><em>fe</em><em>ʿ</em><em>, M</em><em>ā</em><em>likiyah and </em><em>Ḥ</em><em>an</em><em>ā</em><em>balah are convinced of the unjustification of financial punishment. The second opinion is that it is still permissible, this is the view of Im</em><em>ā</em><em>m Ab</em><em>ū</em><em> Y</em><em>ū</em><em>suf and the famous </em><em>decree</em><em> of Im</em><em>ā</em><em>m M</em><em>ā</em><em>lik, the ancient saying of Im</em><em>ā</em><em>m </em><em>Shāfiʿī</em><em> is also valid. There are also many example of validity narrated by Im</em><em>ā</em><em>m A</em><em>ḥ</em><em>mad bin Hanbal which Ibn e Taymiyyah and his student Ibn e Qayyim reported. Since in the modern era, due to the lack of Islamic law of </em><em>Ḥ</em><em>udud</em><em> and </em><em>Ta</em><em>ʿ</em><em>z</em><em>ī</em><em>r</em><em>ā</em><em>t</em><em>, there has been a great abundance of financial punishment in practice and its dealings are everywhere, therefore</em><em>, the preferable</em><em> opinion is that the punishment with money is permissible under compulsion. Whereas, </em><em>an insurance company compensates an individual or institution against an anticipated loss, and provides interest-bearing loans to policyholders and business corporations. But all forms of insurance are illegitimate and </em><em>Ḥ</em><em>aram in Islam, because they contain usury, deception and gambling.</em></p>2024-09-30T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/483معاشرتی تربیت کے رہنما اصول اور اسوہ نبویﷺ: ایک اطلاقی مطالعہ2024-09-05T09:49:42+00:00Dr. Saeed Ahmad Saeedisaeed.is@pu.edu.pkHafiz Ghulam Yasinghulamyasin44@gmail.com<p><em>This study delves into the principles of social upbringing and the exemplary conduct of the Prophet Muhammad (PBUH), offering an applied perspective. It explores the teachings and practices of the Prophet Muhammad (PBUH) as a guide for social behavior and upbringing. Through an analysis of his life and teachings, this study aims to extract valuable insights and lessons that can be applied in contemporary society. The research emphasizes the relevance and applicability of the Prophet's (PBUH) guidance in shaping ethical conduct, fostering harmonious relationships, and promoting positive social values.It briefs the significance of moral values and their implementation,as it helps us to live a life of righteousness and virtue. It helps to understand the comparison of hardships, which faced our beloved Holy Propht(PBUH) and now what we are Facing the troubles of life. It will provide a cleared way to all the mankind, to exit these troubles of life through implementation of the providing principles by the Holy Prophet.He (PBUH) was a paragon of virtue and best exemplar for the human race.He was known for his compassion and mercy to the mankind, so he set up a society where fair, honesty, humbleness, generousity and patience were practiced. He accorded respect to children and greeted them first, he was present in funeral ceremonies,visited the sick and he helped the needy.</em></p>2024-09-02T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/508Microfinance Methods, Models and Instruments: An analytical Study2024-11-08T22:16:08+00:00Dr. Syed Abrar Hussain Shahabrarhussain@cuivehari.edu.pkProf. Dr Altaf Hussain Langrialaltaf.langrial@bzu.edu.pkDr. Hafiz Muhammad Hassan Mahmoodirhasan.mahmood@gmail.com<p>In this study we attempted to review the models, methods and Instruments of Microfinance,“Village Bank Model, Grameen Bank Model, Credit Union(CU), Self-Help Groups(SHGs)” as a model of Micro Financing. These models are contributing in the development of the micro entrepreneurs in rural Pakistan. This paper will be an input in existing literature on the considered topic as there is a large number of Small Manufacturing Entrepreneurs who are hesitant towards the availability of short-term loans as they avoid financial institutions due to inaccessibility of adequate creditworthiness and collateral. Also, the Small & Medium Sized Enterprises (SMEs) avoid interest-based banking.Microfinance instruments, including micro-loans, savings, insurance, and micro-leasing, provide comprehensive financial solutions that enable clients to manage risks, build assets, and invest in business activities. By examining these instruments, this study highlights how each is tailored to meet specific needs, from smoothing consumption and financing enterprises to providing insurance against life’s uncertainties.Ultimately, this analytical study underscores the critical role of microfinance in fostering economic resilience and empowering underserved populations, while acknowledging the need for continued innovation and regulation to sustain its positive impact on poverty reduction and financial inclusion.</p>2024-09-24T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/492Islamic Distinctiveness and Prohibition of Imitation of Non-Muslims: A Rational Review2024-09-19T05:06:42+00:00Dr. Allah Dittahafizfizfaiz27@gmail.comHafiz Muhammad Usmanh.m.usmanshaikh@mircpk.netDr. Irshad Hussainhafizfizfaiz27@gmail.com<p><em>This study is an attempt to present the Islamic direction for Muslims on prohibition of imitating non-Muslims in the context of cultural fusion and exchange in this global village especially after the scientific developments. Islam has its own traditions and core values and demands its followers to adhere to it firmly in every sphere of life. In this article, the logical reasonings about the prohibition of imitation of infidels has been described in detail. What are the reasons why a Muslim individual cannot adopt the ways and methods of others? Many renown scholars opine that the prohibition of imitation or resemblance with infidels is not correct in terms of </em><em>wisdom</em><em> while some other scholars claim that wisdom never prevents resemblance with other individuals, groups, and entities. The answer to such doubts is given in this paper and it is stated that common sense not only prevents imitation with non-Muslims, but common sense shows that every nation has its own culture and civilization that is why wisdom dictates to avoid or refrain from the imitation with other people. Every intelligent person follows the ways and culture of his own nation and he never follows the ways of any other nation. The intellect claims that the one who follows the ways of other people is not called a wiseman. According to wise people, the wise one is the one who follows the ways of his people. In this paper, such questions, objections and queries has been answered in the light of logics and Islamic Shariah.</em></p>2024-09-13T00:00:00+00:00Copyright (c) 2024 INKISHAFhttps://inkishaf.org/index.php/home/article/view/517مولانامحمد فضل الحق فاروقیؒ کا اسلوب دعوت : مکتوبات بنام ڈاکٹرغلام فرید کا اختصاصی مطالعہ2024-12-24T12:52:10+00:00Dr. Muhammad Irfan Ahmedfanifarooqi@gmail.comDr. Muhammad Riaz Mahmoodriaz.mahmood@aiou.edu.pk<p><em>The article aims to analyze the unique approach of preaching, training and reformation adopted by the renowned Sufi and Muslim scholar of Gujrat, Maulana Muhammad Fazl-ul-Haq Farooqi, as reflected in the letters he addressed to Dr. Ghulam Farid. Maulana Farooqi received his Islamic education from prominent religious institutions of the subcontinent and dedicated his life to teaching and spiritual guidance in Gujrat. Dr. Ghulam Farid frequently sought his advice on religious and spiritual matters. A key source of Maulana Farooqi's educational, spiritual, and advisory relationship with Dr. Farid is found in the letters he wrote at different times. These letters delve into various significant themes, including love for the Holy Prophet (PBUH), the universal teachings of Islam, Sufi thought among Muslims, interfaith harmony, individual development, personality building, the wisdom behind Islamic rituals, lessons from Islamic history, the preaching responsibilities of the Muslim Ummah, human compassion, sincerity of intention, and righteous deeds. These letters provide valuable insights for academic circles and offer practical approaches to spiritual development. Considering their intellectual and spiritual significance, this study presents an analysis of these letters.</em></p>2024-09-30T00:00:00+00:00Copyright (c) 2024 INKISHAF